Rain

Rain often represents a new beginning leading to new life. Since I’ve begun my time as a YAGM volunteer, rain has come at many times of transition: when the bus of YAGM volunteers left the O’Hare International Airport and arrived at the University of Chicago, where we would live for one week during orientation; on our last day in Chicago when we packed our things for our year of international service; as we traveled from Johannesburg to Pietermaritzburg, where the ten YAGM volunteers in South Africa learned about MUD (Ministry Upstream Downwind – http://elcamud.blogspot.com/) and the ELCA’s companion church in Southern Africa: ELCSA (Evangelical Lutheran Church in Southern Africa); and, most recently, during my second and third days in Cool Air, as I begin to settle into my new home. I hope that the symbolism of rain bringing new life holds.
*I wrote this post in September, but haven't posted it until now. Rain has been a good sign.

Christmas Greetings

Wonderful Family and Friends,
Merry Christmas! I hope you are enjoying a holiday season full
of joy and peace. In eighty degree weather, I am struggling to
convince myself that Christmas is just a few days away. Practicing a
reenactment of the birth of Jesus with my Sunday School kids requires
thinking about sun protection. Yet, I continue to receive God's
blessing both in my communities in Cool Air and Pietermaritzburg, but
also in angels I meet in my South African experience. Thank you for your support in words and prayers. I pray that God will lovingly bless you this season of celebrating Christ's birth.
With Christmas Spirit,

Kate

November Snapshots and Sound Bytes

*The goal of the snapshots section is to give you verbal pictures of my experiences in and perceptions of South Africa, which are limited and not representative of South Africa as a whole, just as my experiences in and perceptions of the US do not represent all of the US.
Personal:
- I finished two books; I recommend anyone to read Desmond Tutu’s God Has a Dream, and if you’re interested in reading about the last 15 years of South African politics, read Alan Russell’s Bring Me My Machine Gun
- Talked with Sandy Govender’s 7th graders at a local school about Native Americans and answered their questions as a US representative
- Started a Lutheran youth group
- The youth group got accepted to a regional youth leadership program through PACSA (Pietermaritzburg Agency for Christian Social Activism)
- Started a Sunday School program, assisted by the youth group
- Colored cards with my two younger host sisters
- Typed up 300 students’ information, including their birthdays, identification number, languages, ethnicity, and their parents’ information
- Stood in a room with a South African, a Zimbabwean, and a citizen from the Democratic Republic of Congo

Sound bytes
- “He killed our country.” –Eva, referring to Mugabe’s role in Zimbabwe, a housekeeper from Zimbabwe
- “We don’t need corruption.” –A Lutheran Parish representative on his views of some government officials
- “They are a part of us.” –The same representative, pointing to the mud homes along the highway, about how for some people, their lives have not gotten better since Apartheid due to the corruption in politics.

The Importance of Children: A Morning Devotional for the Teachers of Dalton Primary

“People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. But when Jesus saw this, he was indignant and said to them, “Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.” And he took them up in his arms, laid his hands on them, and blessed them.” Mark 10: 13-16

Jesus wants the little children to come to him. During this devotional, I will share three points: children are important, we are examples of Jesus Christ’s love, and we are all children of God.
First of all, I want to thank you for recognizing the importance of children, as you chose the profession of being teachers. In the Gospel of Mark, Jesus encourages the children to come to him. At the time, this identifying of the importance of children was contrary to the cultural norm, where adults treated children as less than a person deserving respect. Jesus ignored the cultural norms as he pointed out the significance of children. Thank you for shaping the leaders of tomorrow.
Secondly, we are each examples of Jesus’ love. My favorite part of each school day is when we gather at the beginning of the day to sing and pray. As we worship, the children look up to you, literally in front of them, as Christian examples. Not only do they see you as examples of Christianity at work as you worship, but also as you act out your beliefs in the classroom. We serve as important examples in these children’s lives, because the scripture says that it is only as children that we “receive the kingdom of God.” We should show Jesus’ love in all our actions.
How do we show love? By hitting them? By encouraging them? Jesus, our example in every day life, tells us to love our neighbors, not with a few actions, but with every action. Jesus demonstrated love by washing the disciples feet. He said verbally and through his actions that status and power does not change how much we love each neighbor. Our savior embraced children.
Thirdly, we are all children of God. We all matter equally to God. Jesus gives children as an example of who receives the kingdom of God. I really enjoy the South African concept of “ubuntu,” which means that we are humans because of one another. In how we treat our fellow children, no matter their wealth, nationality, race, or age, we bring ourselves as humanity up or down.
Thank you for recognizing the importance of children. We should show Jesus’ love to the children in every action, every day. As children of God, each of us we are precious in God’s eyes. May we be instruments of God’s love, this day and always.

November Events

- Attended a Christian, ‘Indian origin’ couple’s wedding and thanksgiving service
- Lutheran Church Circuit Rally, a service that all the Lutheran congregants are encouraged to attend, and the Circuit Meeting
- Shared a weekend in Durban with two ELCA volunteers, during which we visited uShaka Marine Park, shopped, ate delicious seafood, and took many pamphlets from a visitors’ information bureau
- November 25th – 30th: A retreat with group of ELCA volunteers during which we celebrated Thanksgiving and traveled to the Drakensburg mountains and Lesotho

A Word in isiZulu: Sawubona/Sanbonani

Sawubona – used to greet one person
Sanibona/Sanibonani – used to greet more than one person

IsiZulu speakers will be impressed if you say “Sau’bona” or “San’bon” instead, because you will sound more like the natives. 

Greeting other people is a sign of respect in IsiZulu culture.

From a South African Friend: A Local Teacher, Sandy Govender *

South Africa’s ‘colourful’ past renders it an interesting case study for justice and its implementation. Major class differences exist among the citizens of our beautiful country; luxurious suburbs slumber adjacent to monstrous informal ‘squatter’ settlements. Such extreme differences in wealth and lifestyle exacerbate crime.
Although apartheid has disappeared from our legislation for fifteen years, its legacy still taunts us, having left some sectors of the population financially secure and others poverty stricken. For many South African youth poverty is the order of the day and a sense of hopelessness pervades. Many view crime as the only alternative or rather hope.
Initially when I hear of suffering inflicted on my people by ruthless criminals I wish for a justice system that would cause them as much pain and suffering as they so vengefully inflict on their victims. However, such reasoning is quite primitive and unproductive and does not serve to improve our society. Justice which does not sought to rehabilitate criminals is base and when we behave in this fashion we are lowering our standards of behavior to match that of criminals.
Many South Africans are disillusioned as our justice system battles to process the growing number of trials with efficacy. Hence many criminals walk free. Added to our disappointment and yearning for justice are our country’s new leaders who confuse serving ‘selflessly’ and ‘selfishly’, corruption is rife. Politicians line their pockets rather than the bellies to the nations growing population of AIDS orphans.
I am pretty sure that by now you are contentedly chewing on your apple pie marveling at how dark Africa really is. But to me, a 36 year-old female, a South African of ‘Indian origin’, this is my home, warm and familiar. Justice for me takes on many dimensions not just judgments and criminal courts. My personal beliefs are very strongly rooted in the law of Karma. Karl Marx described religion as the opium of the masses, yet I am quite content leaving justice to be meted out by God. “Behind the sometimes seemingly random or chaotic succession of events in our lives as well as in the world lies concealed the unfolding of a higher order and purpose” (Eckhart Tolle- A New Earth). Although this maybe difficult to conceive, especially, with the many senseless murders, we must realize that sometimes what is lost can never be found, we must accept and so find peace. Peace comes from a place of knowing that we are just a small part of a higher order and as expressed in the old zen saying “The snow falls, each flake in its appropriate place.”

Sandy Govender
November 20, 2009

*Added to blog with permission from Sandy Govender

Justice

“Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will receive mercy. Blessed are the pure in heart, for they will see God.” Matthew 5:6-8

From my room, I can see the tops of sugarcane blowing in the wind on the other side of the family’s wall. The sugarcane that surrounds Cool Air, my community, is bittersweet- not literally, but figuratively. The sugarcane is a symbol of injustice.
A few weeks after moving into the Zondi home, I saw my first other white person in the community. The older man drove his truck by our home at 5:30 in the morning. That evening I shared my surprise sighting with my host sister, who explained that the man was probably the farmer checking his sugarcane fields. Although white settlers originally brought the field workers from India, I often see the current field workers, who are all black. The difference between the farm owner and farm workers cannot only be seen based on skin color, but also in their homes. The farm owner’s home may easily be picked out by the palm trees standing above his nice, isolated home. According to my host mom, the farm workers live in compounds built by the farm owner or shacks because they do not make enough, less than R1,000 or US$140 a month, to buy their own nice homes. Is this the post-apartheid promise of justice?
Justice is a complex concept. Defined, justice means being just. According to Webster, “just” means: right or fair; righteousness; well-founded.* In No Future Without Forgiveness, Archbishop Desmond Tutu clarifies between two different types of justice: retributive justice and restorative justice. He encourages South Africa to pursue restorative justice where, “In the spirit of ubuntu, the central concern is the healing of breaches, the redressing of imbalances, the restoration of broken relationships, a seeking to rehabilitate both the victim and the perpetrator…” (54). Tutu’s idea of the goal of restorative justice, to create balance between humans, falls in line with Jesus’ call in the Beatitudes for us to pursue righteousness and be merciful. As Christians, we should pursue restorative justice. We are actively pursuing restorative justice, according to Tutu, when “…efforts are being made to work for healing, for forgiving, and for reconciliation” (55). We should seek justice today to help heal the pain caused by the injustice of yesterday and stifle the injustice of tomorrow.
Although, in South Africa, injustice began well before the Apartheid government, the Apartheid government seized the occurring racism and maximized the injustice against non-white, particularly black, for the white people’s benefit. In Bring Me My Machine Gun, Alan Russell explains the unfair redistribution of land, stating: “In the stroke of the pen, about 75 percent of South Africa’s population was relegated to about 13 percent of its territory” (182). When the Apartheid government started writing laws separating people based on skin color in the late 1940s and early 1950s, the government included a law that redistributed the land so that white people owned the majority of land and forced blacks to live on small pieces of land. Russell asserts that, “Under white rule three-quarters of the land was in the hands of the white minority” (189). Even though 25 percent of the land changed hands to the black government when apartheid ended in 1994, the majority of land continues to be owned by the white minority. Although the government continues to buy back land from willing white farmers, the process is moving slowly. Symbolically, the minority of whites still owning the majority of land argues against the end of opportunity based on race. However, the shadow of the chaos in Zimbabwe reminds South Africans to be patient. Yet, the end of the Apartheid’s injustice continues to affect South Africans without an end in sight.
My host mom states that they still need justice in South Africa. My host sister says that their will never be justice in South Africa. My host mom holds that justice will only occur when all South Africans are colored, for then they will have the same colored skin. I pray that skin color will not stop us for seeing all people as our neighbors to love and to strive for justice for all.
I am a white American from a privileged background. Who am I to speak about justice? Yet, through living in post-apartheid South Africa, I more clearly see the injustice in my own country, the US. Will anyone read this essay who is not white? Why can I only name a handful of friends in the US who are not white? How can I denounce the oppression in South Africa while I reap the benefits of my country killing the native people or moving them onto small reservations? Can I argue that our society is not racially segregated? How do I perpetrate, or at least ignorantly allow, injustice?
In the Sermon on the Mount in the gospel of Matthew, Jesus encourages his followers to care for everyone, particularly the marginalized in society. The Beatitudes stress that in the end, the world’s standards stand as contrary to God’s guidance. Jesus tells us, His followers, to pursue justice. Although life on earth may seem a lot easier if we just keep to our own business, Jesus actively cares for the marginalized in society, and, as his hands and feet in the world, so should we. In the inspiring and fantastic book, God Has a Dream, Desmond Tutu poignantly points out: “Can you imagine what would happen in this world if we accepted that fact about ourselves-that whether we like it or not we are members of one family?” (22). May we walk side by side with all of our brothers and sisters in Christ.

Heavenly Father, so often we loose ourselves in the rhythm of life and forget to live compassionately. Help us to see and act against the injustice in our society hand in hand with our brothers and sisters in Christ. Amen